If we don’t act now, more than 140 million girls will become child brides by 2020.
What is child marriage?
Child marriage is a violation of children’s human rights. Despite being prohibited by international law, it continues to rob millions of girls under 18 around the world of their childhood. Early marriage denies girls their right to make vital decisions about their sexual health and well-being. It forces them out of education and into a life of poor prospects, with increased risk of violence, abuse, ill health or early death.
In Bangladesh, 66% of girls are married before they turn 18. Watch the video to explore the issues and see how a Plan International-supported children's group is taking action to end early marriage.
Why does it happen?
Where does it happen?
Early marriage and forced marriage is most common in South Asia and West and Central Africa, where 46% and 41% of girls become child brides respectively. Among girls growing up in Latin America and the Caribbean, 29% experience early marriage, compared with 18% in East Asia and the Pacific, 15% in the Arab States and 11% in Eastern Europe and Central Asia.
What are the consequences?
Get our newsletterEarly pregnancy is one of the most dangerous causes and consequences of child marriage. Girls married early are more likely to experience violence, abuse and forced sexual relations. They are more vulnerable to sexually transmitted infections (including HIV).
Going to school gives girls choices and opportunities in life, allowing them to play an active role in their communities and break the cycle of poverty. Girls who are married are unlikely to be in school. Education is essential for girls to be able to make informed decisions about their sexual health and well-being.
How does Plan International support young people affected by early and forced marriage?
Plan International’s global programme, 18+ (Ending Child, Early and Forced Marriage) works at local, national and international levels to enable millions of girls to avoid marriage, stay in school and decide for themselves whether and when to marry.
18+ is a comprehensive programme that tackles the issue of child marriage with a long-term and sustainable vision. The programme takes a multi-level, holistic approach to identify and address the root causes of this harmful tradition and identify opportunities for change.
Plan International helps children and young people, as well as parents, community leaders and governments, to identify, understand and end harmful practices. Crucially, we ensure that children - particularly girls - are involved in the process and empowered to claim their rights.
What you can do to stop it
Raise awareness and tweet this
"If we don't act now, more than 140 million girls will become child brides by 2020. https://plan-international.org/child-marriage #endchildmarriage." Tweet this
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Join the movement
Learn more about the Because I am a Girl movement.
Download our report
Evidence shows that entrenched traditions and views are still forcing young girls into early marriage. Learn how you can help stop this in Plan International’s comprehensive survey of child marriage in Asia.
Child marriage is a global problem affecting 15 million girls every year. The practice severely limits their life choices, and there is a growing consensus within the international community that it has far-reaching consequences for the girls, their families and their communities. In 2014 the United Nations General Assembly passed a resolution asking all member states to pass and enforce laws banning child marriages. Some members have responded promptly to the call by adopting new laws to bring an end to child marriage.
However, during the same period, the government of Bangladesh has been contemplating a move that would permit girls to marry at 16 with parental consent and/or approval from courts. If the law is passed, it would mark the first occasion that girls are legally permitted to marry below the age of 18 in the Indian subcontinent since the “Child Marriage Restraint Act” came into effect in 1929.
Bangladesh has one of the highest rates of female child marriage anywhere in the world. According to a recent estimate, 39% of Bangladeshi girls are married before they are 15, 74% before they are 18. In the past three decades, Bangladesh has made significant progress towards achieving gender equality in some important areas: girls and boys have nearly equal chances of entering secondary school today, and rural women have seen income-earning opportunities expand thanks to training and support services from the government and other organisations. Over the same period, while marriage among girls below 14 has declined, the incidence of marriage among 16 and 17 year-olds has actually increased.
The present deliberations of the Bangladesh government regarding child marriage law reflect the contradictory pressures that exist when addressing women and children’s rights in a developing country with patriarchal traditions. For the past three years we have been researching the issue of female child marriage, together with colleagues at Brac University, Bangladesh. Since the beginning of our project, we have spoken directly to women who have experienced child marriage and adolescent girls faced with the prospect, discussed the subject with high-level government officials, and developed and analysed a large-scale database on the life-choices of over 7,000 women. Our work has generated new evidence on the adverse consequences of early marriage of women, on the education of their children and their own attitudes towards gender bias. It has also given us a unique perspective on how child marriage law affects change in a society with patriarchal norms, such as rural Bangladesh.
Current law mandates a legal minimum age of marriage in Bangladesh of 18 for girls and 21 for boys. However the law is frequently ignored and rarely enforced. The new draft legislation on child marriage under review by the Bangladesh government would introduce harsher punishment for forcing children into marriage by increasing the financial penalty, and extending the maximum period of imprisonment from two months to two years. At the same time, the draft bill has a special provision stipulating that “under special circumstances, marriage of 16-year-old girls to men above 21 years, with permission of parents or courts, would not be considered as ‘child marriage’”.
At a recent meeting with the press, the Bangladesh State Minister for Women and Children’s Affairs, Meher Afroz Chumki, explained that the special provision in the draft bill can help ‘tackle elopement and unwanted pregnancies’.
This draft bill is only the latest embodiment of continued effort by the Bangladeshi lawmakers to address this – imagined or real – social problem. In 2014, a bill to lower the legal minimum age of marriage for women outright from 18 to 16 was introduced in parliament and withdrawn shortly after following strong opposition from international organisations and local activists. Bangladeshi human rights activists have argued that if the present bill is approved, it would enable parents to forcibly marry off girls as young as 14, and undermine their decade-long efforts to prevent the marriage of girls before 18.
We believe that the repeated attempts to amend the existing law reflects a genuine concern by the Bangladesh government about the social challenges caused by the practice of child marriage and the laws governing such marriage. At the July 2014 Girl Summit in London, the government made a commitment to revise the “Child Marriage Restraint Act 1929” by 2015 and eradicate marriage by girls below the age of 15 by 2021, and it is now under pressure from the international community to act. At the same time, as an MP explained to us at a symposium on child marriage organised at a private university in Dhaka last year, it is compelled to consider giving legal recognition to the marriage of girls under 18 because of pressures from parents in rural areas demanding a solution to the ‘problem’ of out-of-wedlock childbirth and the elopement of underage daughters.
To have a coherent response to these contradictory pressures, it is important to reflect on the root cause of the parental anxiety which underlie these demands. Traditional patriarchal norms remain very strong in rural Bangladesh today, and a family’s sense of ‘honour’ is intimately tied to the perceived ‘purity’ of their daughters and brides. It is a social setting where the reputation of an unmarried adolescent girl needs to be carefully protected because its loss severely limits her life choices. For poor rural parents, early marriage presents itself as a pre-emptive measure or a solution to a perceived ‘crisis’ that may undermine the social position of their adolescent daughters.
With an increasing number of adolescent girls attending secondary school in rural areas and working in the industrial sector, there may well be greater parental anxiety they will encounter situations where they may be taken advantage of by men, pressured into sexual relationships or persuaded to elope.
But how real is this threat? As part of our research into child marriage we conducted a nationwide survey of over 7,500 married women aged between 20 and 39. 83% of the married women in our study had had their marriages arranged by their parents or other relatives. In response to the question ‘what was the most important reason for the marriage?’ 72% said that their ‘parents felt it was too good a proposal to refuse’.Only 14% of women in our sample had met their husbands without arrangement by their parents. They tended to marry at a later age, were more likely to attend secondary school and less likely to experience early childbirth. In other words, they have better social outcomes.
We also conducted 87 in-depth interviews with girls who are currently enrolled in secondary school, or have left recently. Overwhelmingly, their response to questions regarding their desires and aspirations was about continued education with the aim having a career in the service sector. They had little notion of what married life would entail, or even mentioned it as a goal for the near future.
These figures and responses contrast sharply with the narrative of increased elopement and out-of-wedlock childbirth among adolescent girls. It suggests that parental initiative is the main driver behind early marriage – a pre-emptive measure against the potential evils of society to which that they imagine that their daughters will otherwise be exposed. By contrast, adolescent girls, if they had greater agency in their life choices, would study further, marry later, and engage in work outside of the home – all choices consistent with greater gender equality within the society.
Our findings and reasoning suggests that the Bangladeshi government will find it impossible to satisfy both their rural constituency and human rights activists simply by reforming child marriage law.
The social attitude that views the marriage of adolescent girls as a means of protecting their respectability needs to change. In the 1980’s and early 1990’s, when the education sector exhibited a significant gender gap in schooling, the government was able to shift the prevailing social norms against female schooling by running an effective information campaign, lowering the cost of schooling for girls and increasing the number of female school teachers in rural areas who could serve as role models.
If a campaign along similar lines today is able to shift the social norms regarding early marriage, then the parental pressures that the government is facing should decline naturally. And improving the agency of adolescent girls to make their own life choices should help reduce the incidence of child marriage more effectively than by legislative reform alone.\
This piece was co-authored by Dr Niaz Asadullah and Dr Zaki Wahhaj
Zaki Wahhaj is a Senior Lecturer in Economics at the University of Kent, United Kingdom. M Niaz Asadullah is Professor of Development Economics and Deputy Director of Centre for Poverty and Development Studies, Faculty of Economics and Administration, University of Malaya. They are jointly leading a project onThe Role of Secondary Schooling and Gender Norms in the Long-term Opportunities and Choices of Rural Bangladeshi Women.
A version of this article was first published byopenDemocracy.